Showing posts with label Black History. Show all posts
Showing posts with label Black History. Show all posts

Monday, April 24, 2017

MADAM C J WALKER AS BLACK FEMINIST, A BIOGRAPHY

Life was hard on Sarah Breedlove from an early age. Her parents died when she was a child. She wound up marrying young. And her husband died by the time she was 20.
When Sarah Breedlove took her children and moved to St. Louis Missouri, the middle class women in the church she attended helped her to see herself as more than a washer woman. She learned philanthropy and entrepreneurship, both, from these church women. And she started her first charity drive at this black church
When a scalp condition caused her to lose her hair she became ashamed of her appearance.
She started her hair company by finding a solution for her own scalp condition. Later, when asked how she started her hair care business she would say that she prayed for a solution and a big African man appeared to her in a dream. She wound up ordering ingredients from Africa and used them to create a a shampoo and an ointment. With her own scalp healed and her hair began growing as it never had before she became a walking advertisement for product she was making in her own home.


Eventually she was selling her product door to door.



In 1906 she married Charles Joseph Walker and Ms. C J Walker was born. Mr. Walker would help her with advertising the business. They would travel door to door together, selling her products and demonstrating the products. They would eventually divorce when Madam Walker wanted to expand the business and Mr. Walker did not.



Madam Walker would eventually open a beauty school and then a factory. She hired black women to be "Walker Agents." Forty to fifty years after slavery, there were few job opportunities for black women other than that of domestic, with a few lucky women able to become teachers and nurses. But thousands of black women gained economic independence working for Madam C J Walker.


As her company grew, she encouraged the black women that worked for her to stand for racial equality and the equality of women.  She wanted her Walker Agents to show themselves not just as professionals but as people who give back to the community. During her 1917 Convention for Walker Agents, Madam Walker gave prizes to women that sold the most product and got the most clients but also to women who gave the most to charity.
At their Beauty Salons the walker agents would talk to clients about what black women could do to help their churches, their schools in their communities. (I'm reading a book right now that talks black women like these making the black church strong enough, connected to one another enough to make it good base for The Modern Civil Rights Movement a few decades later)

By 1910 The Walker Company had employed some 5000 black female agents around the world, and averaged revenues of about $1000 dollars a day, seven days a week...Upon her death in 1919, her will stipulated that two-thirds of her fortune go to various charities and that her company always be controlled by a woman



Contributor to the Black Women's Club Movement, Madam Walker was also a part of black suffrage and also the anti-lynching movement. She was a signer on the letter to President Woodrow Wilson, demanding that he make lynching a federal crime. She seems to have counted Ida B Wells, the original anti-lynching activist, as a friend and also contributed money to the NAACP's anti-lynching campaign.


She became famous nationwide when she contributed $1000 to the building fund of a YMCA for young black boys.  And it sounds like she may have built something in Indianapolis that sounds like one of the first malls, the Madam Walker Theater Center....


Madam C. J. Walker

Naturalista

Employer Of Black Women

Philanthropist


Political Activist


First Woman in the United States, of any color, to become a self-made millionaire  








Walker told her friend Ida B. Wells, the journalist and anti-lynching activist,
 that after working so hard all her life
— first as a farm laborer, then as a maid and a cook,
and finally as the founder of an international hair care enterprise
— she wanted a place to relax and garden and entertain her friends.

She also wanted to make a statement,
so it was no accident that she purchased four and a half acres in Irvington-on-Hudson, New York,
not far from Jay Gould’s Lyndhurst and John D. Rockefeller’s Kykuit
amidst America’s wealthiest families.
.
She directed....the architect
— to position the 34-room mansion close to the village’s main thoroughfare
so it was easily visible by travelers en route from Manhattan to Albany...
.

[H]er new [white] neighbors were “puzzled” and “gasped in astonishment”
when they learned that a black woman was the owner.
“Impossible!” they exclaimed. “No woman of her race could afford such a place.”

http://www.huffingtonpost.com/national-trust-for-historic-preservation/do-big-things-madam-cj-wa_b_6029236.html
a



A
NNIE TURNBO M
ALONE




MALONE STARTED BY FOCUSING ON HEALTHY HAIR


BUT WITH THE HELP OF AN AUNT SHE WOULD  CREATE CHEMICAL STRAIGHTENERS FOR BLACK HAIR


While experimenting with hair and different hair care products, she developed and manufactured her own line of non-damaging hair straighteners, special oils, and hair-stimulant products for African-American women.[4] She named her new product “Wonderful Hair Grower”[5] To promote her new product, Turnbo sold the Wonderful Hair Grower in bottles from door-to-door.[5] She began to revolutionize hair care methods for all African Americans....
One of her selling agents, Sarah Breedlove (who became known as Madam C. J. Walker when she set up her own business), encouraged Turnbo to copyright her products under the name "Poro" because of what she called fraudulent imitations and to discourage counterfeit versions.






Malone's business thrived until she wound up in a battle for control of her business with her second husband, Aaron Eugene Malone. She'd left some of the day to day affairs in his hands as manager. And he eventually claimed he was responsible for 1/2 of the success of the business.  She suffered another blow when a former employee also sued her, claiming credit for Annie Malone's success. This lawsuit forced her to sell property in order to pay the settlement. Eventually, the government would come after for back taxes.



* * * * * 

Like the light bulb, the relaxer probably had multiple simultaneous inventors in multiple places around the world that didn't know about each other. So I'm not sure who invented it first. 


Monday, February 27, 2017

THE HISTORY AND FUTURE OF THE VOTING RIGHTS ACT IN PICTURES

"The Voting Rights Act, signed into law by President Lyndon Johnson (1908-73) on August 6, 1965, aimed to overcome legal barriers at the state and local levels that prevented African Americans from exercising their right to vote under the 15th Amendment (1870) to the Constitution of the United States. The act significantly widened the franchise and is considered among the most far-reaching pieces of civil rights legislation in U.S. history...."



John Roberts Gutted the Voting Rights Act. Jeff Sessions is Poised to Finish It Off.

Advocates consider how much worse it can get.
Read More

Jeff Sessions Calls Voting Rights Act ‘Intrusive’

“It is intrusive. The Supreme Court on more than one occasion has described it legally as an intrusive act, because you’re only focused on a certain number of states,” Sessions said of the act in response to a question from Sen. Amy Klobuchar (D-Minn.). “Normally when Congress passes law it applies to the whole country. So it’s a very unusual thing for a law to be passed that targets only a few states, but they had a factual basis.”

Sessions added that the act “changed the whole course of history,” mainly in the South.
http://www.huffingtonpost.com/entry/jeff-sessions-voting-rights-act_us_587520a2e4b099cdb0ffc2c1


THIS IS OUR FUTURE 

IF... 


THIS IS OUR FUTURE 

IF WE DON'T VOTE 

OUR WAY OFF THIS TRAIN 

TO WASPy 

WHITE SUPREMACIST HEAVEN








Tuesday, February 21, 2017

NINA SIMONE ON HER BIRTHDAY



The first story of Miss Nina Simone as a child is my favorite story. The song below isn't necessarily my favorite as far as the actual music goes, but it's a great one for lyrics.  

One of the best documentaries I've seen on an individual person is about Nina Simone and it is availble on Netflix: WHAT HAPPENED MISS SIMONE? It totally disabused me of the notion that Nina Simone was the epitome of the "strong black woman" stereotype. This documentary is quick and easy black woman history. I highly recommend it.







Saturday, February 18, 2017

JAMES BANNING

Feeling Rebloggy
In 1926 James Herman Banning became the first African American aviator in the United States to obtain a pilot's license FROM the United States.
In 1932, James Banning, accompanied by Thomas C. Allen, became America's first black aviator to fly coast-to-coast.
James Banning and his mechanic Thomas Allen made the historic flight using a plane supplemented with surplus parts. The "Flying Hoboes," as they were affectionately known,[1] made the 3,300 mile trip from Los Angeles, CA to Long Island, NY in 41 hours and 27 minutes aloft. 
However, the trip actually required 21 days to complete because the pilots had to raise money for the next leg of the trip each time they stopped

**************

Only four months after his historic flight, Banning was killed in a plane crash during an air show at Camp Kearny military base in San Diego on February 5, 1933.



He was a passenger in a two-seater Travelaire biplane flown by white Navy machinist mate second class Albert Burkhardt, who was at the controls because Banning had been refused use of the airplane [due to his race] by an instructor at the Airtech Flying School. After taking off and climbing four-hundred feet, Albert Burkhardt stalled the plane and entered an unrecoverable tailspin in front of hundreds of horrified spectators.

http://www.earlyaviators.com/ebanning.htm

Saturday, February 4, 2017

ROSA PARKS AT THE DARK END OF THE STREET

Feeling Rebloggy 
Long before Rosa Parks was hailed as the “mother of the civil rights movement,” she wrote a detailed and harrowing account of nearly being raped by a white neighbor who employed her as a housekeeper in 1931.
The six-page essay, written in her own hand many years after the incident, is among thousands of her personal items currently residing in the Manhattan warehouse and cramped offices of Guernsey’s Auctioneers, which has been selected by a Michigan court to find an institution to buy and preserve the complete archive.
Civil rights historian Danielle McGuire said she had never before heard of the attempted rape of Parks and called the find among Parks’ papers astounding.
It helps explain what triggered Parks’ lifelong campaign against the ritualistic rape of black women by white men, said McGuire, whose recent book “At the Dark End of the Street” examines how economic intimidation and sexual violence were used to derail the freedom movement and how it went unpunished during the Jim Crow era.
“I thought it was because of the stories that she had heard. But this gives a much more personal context to that,” said McGuire, an assistant professor of history at Wayne State University in Detroit. Her book recounts Parks’ role in investigating for the NAACP the case of Recy Taylor, a young sharecropper raped by a group of white men in 1944.
http://www.huffingtonpost.com/2011/07/29/rosa-parks-essay-rape_n_912997.html


BOOK PROMO
AT THE DARK END OF THE STREET

Rosa Parks was often described as a sweet and reticent elderly woman whose tired feet caused her to defy segregation on Montgomery’s city buses, and whose supposedly solitary, spontaneous act sparked the 1955 bus boycott that gave birth to the civil rights movement. The truth of who Rosa Parks was and what really lay beneath the 1955 boycott is far different from anything previously written. 

In this groundbreaking and important book, Danielle McGuire writes about the rape in 1944 of a twenty-four-year-old mother and sharecropper, Recy Taylor, who strolled toward home after an evening of singing and praying at the Rock Hill Holiness Church in Abbeville, Alabama. Seven white men, armed with knives and shotguns, ordered the young woman into their green Chevrolet, raped her, and left her for dead. The president of the local NAACP branch office sent his best investigator and organizer--Rosa Parks--to Abbeville. In taking on this case, Parks launched a movement that exposed a ritualized history of sexual assault against black women and added fire to the growing call for change. 

Friday, February 3, 2017

CHEF EDNA LEWIS


 A black chef I never heard of got mentioned on the television show "Top Chef" last month. Apparently she's so famous in some black circles and some Chef circles that there's an exhibit for her at the National Museum of African American History and Culture.

As I'm in the market for a cookbook right about now and it's Black History highlighting time, I thought I'd share this article. 

"Lewis’s books helped people understand the sophistication of Southern cooking — “It’s not all fried chicken and greasy greens,” she said in a 1990 Washington Post interview. Though she received many accolades from such culinary groups as the Southern Foodways Alliance and the James Beard Foundation, and influenced many of the most famous Southern chefs today, she wasn’t exactly a household name. Maybe it was because of her no-nonsense demeanor. From the same 1990 Post story: “Lewis’ style is not so much creative as it is recreative, not so much analytical as it is practical. As she said at the opening of her speech [at the Smithsonian]: ‘We’re always cookin’. We never have time to talk about it.'

BornApril 13, 1916, Freetown, Virginia, VA
DiedFebruary 13, 2006, Decatur, GA
”But Lewis has gotten more attention in recent years. The New York Times Magazine published a long feature story examining her culinary impact in 2015. The last year saw both the 100th anniversary of her birth and the 40th anniversary of the publication of “The Taste of Country Cooking.” Artifacts of hers were collected for the foodways exhibition at the National Museum of African American History and Culture, which opened last year. And an anthology of essays about her, to be published by the UNC Press, is in the works.

Read More About The Woman
https://www.washingtonpost.com/news/food/wp/2017/01/06/edna-lewis-classic-cookbook-zooms-up-the-charts-after-top-chef-tribute/?utm_term=.fe8bb901a5cf 

Read More About Her Cookbooks
     From Amazon
Lewis(1916-2006) also had a remarkable life story. She was born and grew up in ruralVirginia in an area called Freetown. She learned to cook from an extendedfamily that included grandparents who had been enslaved.
The Edna Lewis Cookbook, Lewis's first book, published in 1972, contains over 100 recipes, arranged in menu form and organized according to the season of the year: Spring, Summer, Autumn, and Christmas. With its focus mostly although not exclusively on Southern food, it began the revival of true Southern cooking.
Lewis went on to publish three more books: The Taste of Country Cooking (1976), In Pursuit of Flavor(1988), and The Gift of Southern Cooking,co-authored with Scott Peacock (2003).Her menus and recipes were featured in a variety ofpublications, including the New YorkTimes, the New York Times Magazine,the Washington PostGourmetFood & WineCook'sHouse & Garden, andRedbook, among others.





Wednesday, February 1, 2017

BLACK NATIONAL ANTHEM



Lift every voice and sing
Till earth and heaven ring,
Ring with the harmonies of Liberty;
Let our rejoicing rise,
High as the list'ning skies,
Let it resound loud as the rolling sea.
Sing a song full of the faith that the dark past has taught us,
Sing a song full of the hope that the present has brought us,
Facing the rising sun of our new day begun,
Let us march on till victory is won.

Stony the road we trod,
Bitter the chastening rod,
Felt in the days when hope unborn had died;
Yet with a steady beat,
Have not our weary feet
Come to the place for which our fathers died
We have come over a way that with tears has been watered,
We have come treading our path through the blood of the slaughtered,
Out from the gloomy past, till now we stand at last
Where the white gleam of our bright star is cast.

God of our weary years,
God of our silent tears,
Thou who hast brought us thus far on the way;
Thou who has by Thy might
Led us into the light,
Keep us forever in the path, we pray.
Lest our feet stray from the places, our God, where we met Thee,
Lest our hearts, drunk with the wine of the world, we forgot Thee,
Shadowed beneath Thy hand, may we forever stand,

True to our God, true to our native land.







Monday, January 16, 2017

REPOST: MARTIN LUTHER KING FOR BLACK WOMEN

If you're looking for a hero lesson instead of a history lesson, this is not that post. I posted the hero lesson on Martin Luther King's actual birthday, January 15th. 

Here's the link http://thankherforsurviving.blogspot.com/2016/01/martin-luther-king-jr-on-system-that.html

THIS post 
is a more three dimensional history of Dr. Martin Luther King. This post is about MLK's legacy for black girls and black women.




QUOTES ON KING

“Doc thought of a wife as a support worker, not a partner,” says Garrow, whose [Pulitzer Prize winning] book details Coretta Scott King’s frustration with her husband’s insistence that she devote all her energy to her family." 

“I remember [ranking Southern Christian Leadership Conference member] Dorothy Cotton saying to me in 1979 or 1980 that if Martin had lived, he would have had an awful lot of growing up to do on gender issues.”
Read More: 

KING'S WORDS WHEN HE WAS 
AN EBONY MAGAZINE ADVICE COLUMNIST
"To be fair, there are moments in which King shows gender enlightenment:  

To a mother of seven who wrote in complaining that her husband wouldn’t use birth control. King said, “It is a serious mistake to suppose that it is a religious act to allow nature to have its way in the sex life . . . women must be considered more than ‘breeding machines....

And after a stay-at-home mom lamented that her husband had never given her spending money, King all but called the situation immoral."


To me these "enlightened moments" signal that Martin Luther King was a decent human being with an ability to be fair and discerning with female human beings....sometimes.  
He informed an unmarried woman grappling with whether to have sex that “real men still respect purity and virginity” and instructed an abused wife to determine whether there was anything within her personality to justify such treatment
http://thinkprogress.org/yglesias/2011/08/26/305106/martin-luther-king-jr-s-advice-to-the-ladies/

Martin Luther King saw women as less than.  And he saw women in general and black women specifically as "less than" in much the same way that white people see black people as "less than." And this failure of his colored his judgment and changed his behaviors in critical areas of life. 



Some will say that King's sexist outlook on life, was "just the way things were back then" --in the very same tones that white people use when talking about their ancestor's deadly racism.  Some will say that his sexism had little impact. But the truth is King's sexism had outcomes in his marriage, the movement, the black community, and his legacy.



Martin's advice in Ebony, placing the responsibility for an affair on a wife's shoulders: "When a woman asked what to do about her husband's extramarital affair, King told her to think of what the other woman might have to offer that she did not. What faults of her own might make her husband look elsewhere? "Do you nag?" King asked her."

Martin is clearly expressing the idea here that boys will be boys if you're not enough of a woman to keep him. And some attitudes travel in packs. Boys will be boys also encompasses it's only natural for a man to have sex anyway he can have it if he's been away from home for a while. 

A lot of men and women believe this to be true. However, let us remember that it doesn't appear that Malcom X believed this. I won't say he never, ever cheated. How would I know? But I get the distinct impression from the way Malcom X reacted to finding out Elijah Muhammad was sleeping around on his wife that he did not betray Betty Shabazz, not in this particular way-- that he did not settle into the 'boys will be boys'  attitude that so many of the black male civil rights leaders did, according to Ralph Abernathy's King biography.   
  
Michael Dyson, about their roles in marriage: "King was in constant conflict with his wife about her role. She wanted to become much more involved in the movement; he wanted her to stay home and raise their children." Source: "I May Not Get There With You", by Michael Dyson, p. 195.    
http://marriage.about.com/od/politics/p/martincoretta.htm


If King had seen his own infidelity as a betrayal instead of "Well, I'm not perfect," if he had resisted seeing sleeping with other women as something that just naturally and unavoidably happens to married men when they are away from home a lot, he probably wouldn't have fought Coretta on her wanting to be with him on the road and involved in the movement.


How Martin and Coretta handled their marriage seems like a small and personal thing, but 
if Coretta had been with MLK in the 1950s and 1960s more often, she probably would have been able to blossom as a civil rights leader earlier, as a women's rights leader earlier while Martin was still alive.

And if Ferdinand Barnett and Ida B Wells-Barnett could support each other and be activists together and separately while raising 4 children in the early 1900s, then Martin and Coretta could have done it in the 1950s and 1960s. 



"That's just the way it was back then"

doesn't hold water

for racists or sexists.



If King had the ability to be a visionary when it comes to race, then he could have used that same vision on gender equality. Ferdinand Barnett had enough vision to have a mutually supportive relationship with Ida B. Martin Luther King chose not to  have that vision. He chose.  And he chose badly. He chose in a narcissistic fashion that seems way too familiar, frankly. 


If Martin and Coretta had been an actual team, how different a human being would Martin Luther King grown into by the time of his death?




Some will say but "What about the children?"

And I say "What about the children" as well.


I say the children are better served when one parent does not betray the other one. I say that a balance can be struck between a woman being with her husband, being with her children, and each dealing with bouts of extreme loneliness. Grandparents could have been used more effectively....if importance was placed on fidelity from the beginning. I say it is better to not hear that your father cheated on your mother. I say it is better to not hear your mother essentially say, 'I don't know what you're talking about....It didn't matter anyway. Our relationship was on a higher level than that'


I'm sorry. But these sort of fictions, the truth coming out a little at a time, will tend to have an impact on an adult child's life. 


And I'm certain that teens, if not children, having to hear that men like Martin Luther King betrayed their partners while adults minimize the impact of that betrayal has can have an effect on an entire community.  Can't it? How many people, nowadays, will tell you that stepping out on a wife is just "one of those things?" 

So I ask again: How different a human being would Martin Luther King  Jr. have grown into by the time of his death if Coretta had been by his side as a partner  -- instead of held behind him just a little bit?


As a result of Coretta's influence, how much better would the Southern Christian Leadership Conference (SCLC) been for black women, as an organization, sans Martin Luther King's leadership in sexism?

How different would The March On Washington have been for black women sans his leadership in sexism?





Septima Clarke, Ella Baker, Dorothy Height, Pauli Murray, and Anna Arnold Hedgeman would all struggle with sexism within the Civil Rigthts Movement. Septima Clarke said the bulk of this unequal treatment for women was coming from Dr. King.

This disrespect for black women was revealed during the March On Washington when only one black woman was allowed to speak during the regular program--after Anna Arnold Hedgeman battled mightily for it to be otherwise. Daisy Bates, former President of Arkansas Chapter of NAACP, leader of the Little Rock Nine, who had an eight foot cross burned on her lawn was allowed to speak for a little more than 60  seconds.*   https://www.youtube.com/watch?v=3UG7YCgkXTo




Rosa Parks and Gloria Richardson attempting to speak (rather than sitting mute)  on the day of the March resulted in them being put in cab and sent back to the local hotel. And they were in that cab during Martin Luther King's "I Have A Dream" speech. 

See William P Jones Book
 The March on Washington: Jobs, Freedom, and the Forgotten History of Civil Rights


Read More About The "Rampant Sexism At The March On Washington" 
http://www.theroot.com/articles/culture/2013/08/the_rampant_sexism_at_the_march_on_washington.html





When you look at Martin Luther King from a black female perspective, it becomes clear that just like this Abraham Lincoln speech 
was really for white men only - 



Four score and seven years ago our fathers brought forth on this continent a new nation, conceived in liberty, and dedicated to the proposition that all men are created equal...



Abraham Lincoln 




This Martin Luther King speech 
was really for black men only - 



I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.


Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity.



 But one hundred years later, the Negro still is not free...


Martin Luther King has had a lasting impact on this country.

As bad as race relations are now with the police murders, white racists were a lot more deadly prior to The Civil Rights Movement. White racists didn't need a badge to kill without impediment. Therefore, we should always be thankful for King's having been here for us. He's had a lasting and positive effect on us all.


But it seems reasonable to suppose that Martin Luther King's failures have had a lasting effect as well.

Too many things in the black community get stuffed into the 'Well, he's not perfect' bag AND/OR 'We're just going to pretend that didn't happen' bag so we can seek to repeat hero-stories instead of histories. Our habit of doing one of these two things is evident in how the Bill Cosby rape allegations have been defended by too large a percentage of the black community. And please note that Bill's lack of loyalty to Camille, his betrayal of Camille was being ignored long before the rape allegations.  

Coretta seemed to excuse Martin in order to preserve his legacy, no doubt. She almost had to have done this for us just as much as she did it for him, herself, and her children's privacy. And his infidelities, no matter how numerous, are truly a private affair. Coretta is the one that should have graded him as A+, A- or B+ as a husband and father based on her own criteria. But Martin Luther King as a black husband setting an example for other black husbands? For that he gets an "F" --especially since the Ralph Abernathy biography suggests that Martin never created a chance to redeem himself with his wife. 

So black men and black women will have to look to men like Malcom X for a stand up guy. And that's okay with me. While I've come to the conclusion that I wouldn't have agreed with Malcom X at every stage of his development, he had the ability to grow and change. 





Malcom X changed from petty thief to leader. After his visit to Mecca, he changed his mind about white people's ability to be allies. He also changed his mind about putting a human being, Elijah Muhammad, on too high a pedestal.

In hindsight, I don't think I would have seen as much potential for change in Martin Luther King had I been around him in the 1960s. But if he had changed, if he had allowed Coretta to fully bloom while he was alive, if Coretta had been seen as the strong version of herself instead of his appendage while he was still alive, I wonder if the entire black community would be stronger, would be more firmly partnered between male and female.

If Coretta had been Martin's partner, more often by his side instead of always left home as "supporter"  while he was alive, maybe the black female created #BlackLivesMatter might not have needed #SayHerName" to draw attention to black women as if black women matter too. "Straight Outta Compton" might not have gone to movie theaters, touted as wonderful as if "bitches and hoes" sung to young black men over and over hasn't done a job on the minds of black men everywhere.


Still, the cloud Martin Luther King created via sexism had a silver lining. His ill treatment of black women at the March on Washington forced some of them into becoming founding members of (and join) the National Organization for Women. 
(Yes, white feminists were disappointing too. But not AS disappointing. Black women couldn't possibly have expected as much as they do from black men. That's never possible in my opinion)




If Martin had lived to be 80 or 90, the world would have changed around him. If he'd lived to get to be 80 or 90, maybe he'd have been a follower instead of a leader on the woman front. And maybe that's okay. 


I think it's okay that he was a very flawed man and a great leader, both. I think most of our leaders were. And I think we'd all know that if we could stop reacting to white opinion by
 substituting  hero lessons for history lessons every chance we get. 

So many black leaders, artists, and writers have had failures that we refuse to learn anything about. And in refusing to know their shortcomings, we refuse to truly examine how these people came to be the people they were.  If we refuse to know who our heroes really were we cannot follow in their footsteps. We cannot follow angels and Gods. When we follow the false positive image of someone, what else can we do but let ourselves down....and then give up.


By creating false images of real heroes, we stop ourselves from learning where the stumbling blocks are down the road. I, for one, like learning from other people's mistakes. I don't have to experience every single stupidity that this life has to offer for myself. I really don't.

Besides, deciding to study a person's successes only is like trying to become a successful basketball player like Mike Jordan by only studying his highlight reels instead of learning about how many times he missed when he first started practicing his lay ups.

We, as black people, have to become more dedicated to searching for history lessons rather than hero lessons. I know I am not willing to settle for anything less at this point.

Are you?

I don't demand perfection in my heroes. But I do demand that the truth be told about their flaws and that we examine the ways in which those flaws caused damage. If the word "forgiveness" is a curse word to you, then this will be a problem.  I hope you work it out. 




In the mean time, please know that black girls should be reading their own history as written by black women who focus on the black female perspective. There's nothing like it for giving strengthening a girls self-worth.  And black boys probably need to read the same things even more.



SEXISM IN THE CIVIL RIGHTS MOVEMENT: A TEACHING GUIDE FROM TOLERANCE.ORG

http://www.tolerance.org/article/sexism-civil-rights-movement-discussion-guide 



Point #1: Sexism in the Civil Rights Movement did not exist in a vacuum.


"The sexism that was present in the Civil Rights Movement was a continuation of oppressive mentality that existed in the larger U.S. culture, which was and is a white, male-dominated culture." --> Correction: While the preceding statement is true enough, it is also true that sexism in Africa predates white people. And sexism survives, to this day, in African cultures that barely experienced any white colonialism. 

Black women do travel here from Africa. And they have mouths to tell the real story. Let's keep it real folks. 


Point #2: The leaders of the Civil Rights Movement never intended to end all forms of oppression in the U.S
Point #3: The Civil Rights Movement has served as a model for other social justice movements.
Point #4: Women contributed significantly to the Civil Rights Movement. 

If the Montgomery Bus Boycott began what's known as "The Civil Rights Movement" and Martin Luther King became famous as a result of that boycott, then you should know that Black Women of the Women's Political Council of Montgomery, led by Jo Ann Gibson Robinson, conceived of, planned and executed that boycott.  Black men came along later and extended it after it was successful the first day.
Black women didn't just "help" They led

 Everybody, but especially black women need to read black history written by black women.

SUGGESTION 1 When and Where I Enter: The Impact of Black Women on Race and Sex in America

SUGGESTION  2 Montgomery Bus Boycott and the Women Who Started It: The Memoir of Jo Ann Gibson Robinson


Point #5: Martin Luther King Jr. and other male Movement leaders remain heroes.




Point #6: By acknowledging the imperfections of the Civil Rights Movement's male leaders, we recognize not just their humanity, but [our own] as well.
"In his impressive volume, Soul of a Citizen, Living with Conviction in a Cynical Time, author and scholar Paul Loeb explores the ways in which everyday citizens excuse themselves from activist efforts.
He writes:  Chief among the obstacles … is a mistaken belief that anyone who takes a committed public stand, or at least an effective one, has to be a larger-than-life figure, someone with more time, energy, courage, vision or knowledge than a normal person could ever possess. This belief pervades our society, in part because the media tends not to represent heroism as the work of ordinary human beings, which it almost always ..."
NOT TRUE

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*-Josephine Baker was allowed to speak prior to the regular program at The March On Washington. And, as I understand it, she is not on the handbill (that described the program) handed out that day.

But please note, that black women who stayed in THIS country, fought, bled, led, and repsenting those that died for the cause were not allowed to speak. But a woman --regardless of various current definitions of "sexual freedom" --  whose place was understood as 'sex object' prior to her retirement and performed stereotypical black jezebel, supporting "animalistic" race images on stages for the white French was allowed to speak.